Es Dhammo Sanantano Mp3 Free Download

Es Dhammo Sanantano Mp3 Free Downloads
Es Dhammo Sanantano Mp3 Free Downloader

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Freedom is the goal of life. Without freedom, life has no meaning at all. By 'freedom' is not meant any political, social or economic freedom. By 'freedom' is meant freedom from time, freedom from mind, freedom from desire. The moment mind is no more, you are one with the universe, you are as vast as the universe itself.

It is the mind that is the barrier between you and the reality, and because of this barrier you remain confined in a dark cell where no light ever reaches and where no joy can ever penetrate. You live in misery because you are not meant to live in such a small, confined space. Your being wants to expand to the very ultimate source of existence. Your being longs to be oceanic, and you have become a dewdrop.

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How can you be happy? How can you be blissful? Man lives in misery because man lives imprisoned.

And Gautama the Buddha says that tanha -- desire -- is the root cause of all our misery, because desire creates the mind. Desire means creating future, projecting yourself in the future, bringing tomorrow in. Bring the tomorrow in and the today disappears, you cannot see it anymore; your eyes are clouded by the tomorrow. Bring the tomorrow in and you will have to carry the load of all your yesterdays, because the tomorrow can only be there if the yesterdays go on nourishing it.

Each desire is born out of the past and each desire is projected in the future. The past and the future, they constitute your whole mind. Analyze the mind, dissect it, and you will find only two things: the past and the future. You will not find even an iota of the present, not even a single atom. And the present is the only reality, the only existence, the only dance there is.

Es Dhammo Sanantano Mp3 Free Downloads

The present can be found only when mind has ceased utterly. When the past no more overpowers you and the future no more possesses you, when you are disconnected from the memories and the imaginations, in that moment where are you? who are you? In that moment you are a nobody. And nobody can hurt you when you are a nobody, you cannot be wounded -- because the ego is very ready to receive wounds. The ego is almost seeking and searching to be wounded; it exists through wounds. Its whole existence depends on misery, pain.

When you are a nobody, anguish is impossible, anxiety simply unbelievable. When you are a nobody there is great silence, stillness, no noise inside. Past gone, future disappeared, what is there to create noise? And the silence that is heard is celestial, is sacred. For the first time, in those spaces of no-mind, you become aware of the eternal celebration that goes on and on. That's what the existence is made of.

Except man, the whole existence is blissful. Only man has fallen out of it, has gone astray. Only man can do it because only man has consciousness.

Now, consciousness has two possibilities: either it can become a bright light in you, so bright that even the sun will look pale compared to it.... Buddha says it is as if a thousand suns have risen suddenly -- when you look within with no mind it is all light, eternal light. It is all joy, pure, uncontaminated, unpolluted. It is simple bliss, innocent. It is wonder. Its majesty is indescribable, its beauty inexpressible, and its benediction inexhaustible. Aes dhammo sanantano: so is the ultimate law.

If you can only put your mind aside you will become aware of the cosmic play. Then you are only energy, and the energy is always herenow, it never leaves the herenow. That is one possibility: if you become pure consciousness.

The other possibility is: you can become self-consciousness. Then you fall. Then you become a separate entity from the world. Then you become an island, defined, well defined. Then you are confined, because all definitions confine. Then you are in a prison cell, and the prison cell is dark, utterly dark. There is no light, no possibility of light. And the prison cell cripples you, paralyzes you.

Self-consciousness becomes a bondage; the self is the bondage. And just consciousness becomes freedom.

Drop the self and be conscious! That is the whole message -- the message of all the buddhas of all the ages, past, present, future. The essential core of the message is very simple: drop the self, the ego, the mind, and be.

Just this moment when this silence pervades...who are you? A nobody, a nonentity. You don't have a name, you don't have a form. You are neither man nor woman, neither Hindu nor Mohammedan. You don't belong to any country, to any nation, to any race. You are not the body and you are not the mind.

Then what are you? In this silence, what is your taste? How does it taste to be? Just a peace, just a silence...and out of that peace and silence a great joy starts surfacing, welling up, for no reason at all. It is your spontaneous nature.

Osho

Araddhaviriye pahitatte, niccam dalhaparakkame. Samagge savake passa, etam buddhanavandanam.

'I see meditators all together, steadfast, resolute, always exerting strong effort; this is the proper way to pay homage to the Buddhas.'

Es Dhammo Sanantano Mp3 Free Downloader

—Mahapajapatigotamitheriapadanam-2/7-171

The Buddha did not teach Buddhism. He did not convert a single person to Buddhism. This might sound surprising, because of centuries of misconceptions. But the historical truth is that the Buddha neither taught Buddhism nor made any person a Buddhist.

Those to whom the Buddha taught the Dhamma thoroughly were sent to teach others with only the noble volition of 'bahujana hitaya bahujana sukhaya lokanukampaya' - For the good of many, for the happiness of many, out of compassion for the world. Instead of establishing a religious sect he re-established the ancient true eternal Dhamma in its pristine purity.

The word used for the teaching of the Buddha is 'Dhamma', not 'Buddhist Dhamma'. Whenever any adjective precedes the word 'Dhamma', it is qualitative, not sectarian. Like saddhamma - true Dhamma, ariyo dhammo - noble Dhamma, dhammo sanantano - eternal Dhamma, and so on. His followers were not called Buddhists anywhere in the texts. For those who gained benefit by walking on the path shown by him, these six words were used: dhammim, dhammiko, dhammattho, dhammacarim, dhammavihari, dhammanusari.

Not only during the lifetime of the Buddha but even in the next few centuries, we do not come across words like 'Buddhist' or 'Buddhism' anywhere.

About 250 years after the Buddha, Emperor Ashoka, who was obsessed with power and was proud to be called 'Ashoka the Cruel', came in contact with Dhamma. He benefited, inspired others to walk on the path of Dhamma and he was called 'Dhamma Ashoka', not 'Buddhist Ashoka'.

Out of love for his subjects Emperor Ashoka encouraged the spread of Dhamma among them, not Buddhism. He sent not Buddhism, but the Dhamma ratana - the jewel of Dhamma, not only to neighbouring countries but to distant Western countries as well, as a priceless gift from India. He sent Dhammaduta - Messengers of Dhamma, not 'Messengers of Buddhism'. None of the edicts on rocks and columns of Emperor Ashoka that have come to light so far contain the word 'Buddhist'; everywhere, the word 'Dhamma' is used. Dhamma is universal, it is for everyone.

Sectarian words may have come into use to describe the Buddha’s teaching after this country forgot the essence of the true teaching of the Buddha. Gradually this country also lost the entire original related literature and, worst of all, lost Vipassana, the technique of practicing the essence of that teaching.

Vipassana is a very ancient meditation technique of India. Any person who becomes a Buddha attains enlightenment by rediscovering this lost technique. In the Vedic literature before the lifetime of the Buddha there is abundant praise for this technique. But it is only praise. The Buddha re-discovered this lost technique.

Vipassana, the practical aspect of the Buddha’s teaching, serves people from every caste, race, class and religion. It is direct proof that the Buddha’s teaching is universal. When Vipassana was lost the original teaching of the Buddha was lost. This was a great loss not only for our country, but also for all humanity. India lost the beneficial technique due to which its past had been very prosperous and the world had saluted it as a vishwa-guru - Teacher of the world.

With the loss of Vipassana most people forgot the universal and eternal importance of the Buddha’s teaching. As long as it was 'Dhamma', people practiced it but as soon as it began to be called 'Buddhism', the delusion naturally spread, 'This is the Dhamma for Buddhists, not for us'. And the immense benefits to be gained from Vipassana were lost.

Fortunately the neighbouring country of Myanmar preserved this universal technique of Vipassana in its pure form for centuries, from generation to generation. It has returned to India and arisen again in the world. This Global Vipassana Pagoda is a symbol of the arising of the Buddha’s true teachings.

This huge stone monument will be a light-house of India’s ancient prosperity and prestige. It will again bring to light the ancient, eternal, universal tradition of Dhamma for the benefit of the world.

A state-of-the art exhibition gallery will convey information about Vipassana, and will depict various well-known, inspiring incidents in the life of the Buddha and his disciples, showing how this universal, non-sectarian teaching enables one to live a life full of compassion, equanimity and practical wisdom to deal with all the challenging ups and downs in life.

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